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Who is one person in your life right now who you can share the gospel (Jesus is King) with? As the meal progresses, the Pharisees began to ask Jesus’s disciples questions such as, “. In Acts 4:13 Luke writes, “Now as [the Sanhedrin] observed the confidence of Peter and John and understanding that they were uneducated and untrained men, they were amazed, and began to recognize them as having been with Jesus.”. Jesus warned us of this in the parable. Learn how your comment data is processed. Zach Kincaid. When Jesus spoke of the new covenant, He was referring to His blood as shed for the forgiveness of our sins in place of the old covenant which simply uses the blood of animals. He can be compared to one who eats ripe grapes, and drinks old wine. This traditional interpretation of the double parable can be summed up in one word: incompatibility. Your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams. What jumps out to you from this parable and sermon? Yet we should give the new Christian time to grow up. “I’m tired...yet, Jesus!”; “I’m ashamed...yet, Jesus!”; “I’m anxious, yet, Jesus!”. We’re left wondering, “Is there light at the end of this tunnel?”. July 21, 2020. In Acts 4:13 Luke writes, “. Do not mix the old covenant with the new covenant. Still, they are intrigued enough to stay close and observe. Those students will be apt to disregard contradictory teaching because they have already formed opinions and made judgments. The religious leaders are trying to get their minds around Jesus. It is difficult to convince someone to accept new things, not to mention convincing them to accept them immediately. New ways to workout, or new languages to learn. He turns you into a totally new creation. Jesus invites us, “Come be with me.” Let us say, “Jesus, form new wine in me.”. There is a new container full of old wine, and here is an old container which does not even contain new wine. {22} For in my inner being I delight in God’s law; {23} but I see another law at work in the members of my body, waging war against the law of my mind and making me a prisoner of the law of sin at work within my members. '” If the parable is comparing Jesus’s Torah teaching (New Wine) with the Pharisee’s Torah teaching (Old Wine) the meaning becomes perfectly clear. And no one after having already received established teaching desires the new, for they say “The established teaching is better.”. {19} For what I do is not the good I want to do; no, the evil I do not want to do–this I keep on doing. How are you doing this morning? Rabbi (Meir) said: Do not pay attention to the container but pay attention to that which is in it. It is difficult to insist on someone accepting new things immediately.In verse 39, Jesus emphasized that people tend to want the old and reject the new, assuming that the old is better. To attribute the idea of incompatibility to Jesus, as a way of describing his relationship to Judaism, is bad theology and bad history. Commit to praying for this person. No one is doing great or running at 100%. In the first parable Jesus observes that no one patches an old garment using cloth from a new one. The Pharisees assume spiritual wine will come from them. Let’s determine to rid our lives of all sin, as God points them out to us, so that we can live a joyful Christian life. If a woman sewed a patch of new cloth on a piece of garment that had been washed, the next time it was washed the patch would then shrink and ruin the whole garment. How can we be mindful of this? But Jesus calls the imperfect to bear his wine. How might we in the church today miss Jesus, or kingdom action, as a result of our preconceived notions or customs? “I feel like my kids are getting the worst of homeschooling, the worst of public school, the worst of my parenting, and I can barely keep my job...”. In a similar way, we cannot expect a new Christian to have the motivation to immediately go for overnight prayer meetings, street evangelism or fasting. The old and the new The examples mentioned in Luke 5 illustrate the difference between the genius of the old and new economies, and the danger of mixing up the one with the other. We must get rid of all sins that God brings to our attention. Dean Miller, July 19, 2020 Key Scripture: Luke 5:33-39 . New wineskins were crucial but were not comfortable/worn in. Enter your email address to subscribe to this blog and receive notifications of new posts by email. Jesus is saying some things just cannot be mixed. This understanding would seem obvious except for two problems: First, the incompatibility argument is anachronistic. Too much going on. When bad things happen to us, it could be that God is. We cannot know for sure. 50 days is not that long (especially when we think in terms of Peter’s transformation from the cross and Pentecost). Yet we know that Jim Jones led his followers to a mass suicide. A non-Christian who continually sin may not be as miserable as he is not living his life inconsistently. Luke has gone to some pains to demonstrate the unsavory character of Jesus’s choice in disciples. October 30, 2020 October 30, 2020 admin admin 0 Comments (Luke 5:36-39) He told them this parable: “No one tears a patch from a new garment and sews it on an old one. A man who had never been taught to weld was still teachable, but a man who already knew how to weld was not. (2 Cor 5:17) Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come! What Does the Parable of the Old Wineskins Mean? Seeing people with eyes of the Kingdom, not a political party. On that day, when two, “poorly” educated fishermen stood before the Sanhedrin, they demonstrated the full caliber of their education under Jesus and vindicated his choice of apprentices. John 19:30 (NIV) When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. Disciples who have already studied Torah under the Pharisaic schools (or under the tutelage of John) and have learned to interpret according to those traditions and models, are unlikely to be interested in a new approach. No one pours new wine into old wineskins. In table form we have: Using this metaphor, I’ve rewritten the Lukan version of the two parables taking into account this new context: No one teaches a lesson meant for a new student to a highly educated student. As this season has worn on, has it gotten more difficult to follow through? Jesus responds with two parables; the Parable of the Old Coat and the Parable of the New Wine. No newborn baby starts talking and running immediately. Those students will be apt to disregard contradictory teaching because they have already formed opinions and made judgments. We should expect this wine to look different: Exercising humility in our conversations. But he who studies as an adult, unto what can he be compared? The Parable of the New Wineskins. Is the new revelation Biblical and simply stating God’s word in a different way or is it contradicting God’s clearly stated word in the Scriptures? Disciples who have already studied Torah under the Pharisaic schools (or under the tutelage of John) and have learned to interpret according to those traditions and models, are unlikely to be interested in a new approach. Suite 300Falls Church, VA [email protected], The Falls Church Anglican, 6565 Arlington Blvd, Suite 300, Falls Church, VA, What does it all mean? New ways to workout, or new languages to learn.) If he does, the new wine will burst the skins, the wine will run out and the wineskins will be ruined. The Pharisees not only missed the point of the New Kingdom, they missed Jesus when he was in their midst. There is a similar, parallel Pharisaic proverb in Avot 4:20, He told them this parable: “No one tears a patch from a new garment and sews it on an old one. Reflections on biblical ethics and the Judeo-Christian moral values upon which they are based. Jesus is saying, “I’m right here, you just need to follow me.”. We must ask, “Lord, grant me a new wineskin.”. Why don’t you fast?” (Also see Luke 15, the “lost” parables.). {21} So I find this law at work: When I want to do good, evil is right there with me. I’ve rewritten the Lukan version of the two parables taking into account this new context: Finally, the Avot interpretation solves the problems raised by Luke 5:39, “And no one, after drinking old wine wishes for new; for he says, ‘The old is good. The New Covenant is viewed as replacing the Old. He can be compared to ink written on a previously used and much-erased sheet of paper. Let’s heed to Jesus’ warning in this parable.

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